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Baakol Qauid-e-Azam
“Insani maashra qalam ki taqat sey zahoor pazer hoa. Us kay ilawah ek taqat aisi hai jo maashray kay khadokhal ko nikharney aur sanwarney mein la mahdood taqat rakhti hai. Aur woh hai aurat (woman)”
yeh baniay Pakistan ki ek taqreer ka ek chota sa tukra hai jo unhon nay Lahore mein ek jalsa sey kitab kartay hoia kaha tha.
Quaid ki iss bat per agar hum sangedgi sey ghor kerain to ehsas hoga kay waqi ek aurat (woman) na sirf mashray kay khado khil ko nikharnay aur sanwarney la mahdood taqat rakhti hai balkay kisi bhi mulk aur qom ki taraqi mein behtaraen mawin ho sakti hai aur moasar kirdar ada kersakti hai. iss liyeh yeh kahna beja na hoga kay koi qom , jo dunia mein agay barhney kay liyeh taraqi aur kamiabi ki chotiyon ko buland karna chahti ho, us waqt tak apney khabon ko sharmindae tabeer nahin kar sakti , jab apni khawateen ko mulki taraqi mein hissa darn a banaia jaiy.
Watan aziz kay hawalay sey bhi mulki taraqi mein khawateen (women) kay kirdar ka agar hum jaizah lain to yeh baat roze roshan ki tarah aian ho jati hai kay humaray mulk ki khawateen (women) taraqi kay dour mein aj bhi bahot pechay hain, jis ki buniad wajah yeh hai kay , qiamiay Pakistan sey laia kar aj tak mulki taraqi mein khawateen ko koi khas ahmiat nahin di gai.
Women ko hamesha sanfa qomi kay muqablay mein kam ter aur mashray mein imtiazi sulok ka haqdar samjhagia. jis ka khamiazah hamain man haisl qoum iss tarah bhugatna para kay deegar parosi mumalik kay muqabley mein kamter aur mashray mein imtaiazi sulok ka haqdar samjha gia.
kash humara mashra jaded dour kay taqazon aur mulk oqom ki khair khahi kay liyeh istamal kiaj asakta hai. Aur farsudah rasam-o-rawaj ko badalnay kay liyeh amadah ho jai to khawateen ki afraid quwat lo mulki taraqi kay liyeh istamal kia jasakta hai iss baat mein shobay ki gunjaesh nahin kay tang nazari hi inteha pasandi kay jazbat ko janam deaney ka bais banti hai aur baat to tai hai kay inteha pasandi ki sochain humain nuqsan kay sawa kuch nahin day saktin.
Pakistan aj tareeq kay jis nazuk daur sey guzar raha hai, us ka brahay rast asar us ki maishat par bhi par raha hai. Tashwish nak halat mein mulk ko masail aur mushkilat ki daldal sey bahar nikalnay kay liyeh yeh bat intehai ahmiat ki hamil hai kay khawateenko khas ahmiat deain, unhain taleem kay zewar sey arastah karain, har sitah per un ka estehsal karna band kerdain.
Women nay deegar shobon kay sath sath qanoon sazi aur siasat kay maidan mein bhi puri tarah shamil karain. Hamara almiah yeh hai kay baz tabqon ki janib sey to apni khawateen ko vote dalnay ki bhi ajazat nahin di jati, jab kiye baz tabqon mein khawateen apnay mardon ki marzi kay mutabiq apnay vote ka istemaal karti hain.
Iss baat mein koi shaik bhi nahi ho kay kisi bhi mulko qoum mein women ko haqooq milay begair zamay dar mashray ka qaiam mumkin nahi, afsos aur dukh ki baat to yeh hai kay iss zamanay mein riasat , hukumat aur hamari susaiti apni zammadari puri karnay kay liyeh aj bhi amadah nazar nahi atay. Iss kay bawajud hamaray mashray mein aj bhi khawateen ka mashi aur jsmani istehsal jari hai. Iss zaman mein hukumat kay blund-o-bang dawon kay bawajud bhi Pakistani Women halat ki jalti aur buiadi haqooq sey mahroom nazar iti hai
Isski wajah islami mashron kay ander ek aisa jageerdaranah nizam hai. jo intehai darjay kay zulm aur ber beriat ko apnay ander samoia hoia hai. iss nay apnay khunay penjay in mumalik ki mashiat,o wasail aur awanon per garay hoia hain- Pakistan ka hal bhi in mashron sey kuch mukhtalif nahin.
Humara mashrah aj 64 baras guzarnay kay bad bhi safa kana aur gasbanah nizam ki grift mein hai jis sey chutkara panay ki umeed door tak nazar nahi ati. Allah iss qoum ko jgirdanah nizam ki kharabion samajhnay aur badalnay ki toufeeq day. Ameen
iss tulkh haqeeqat ko juthlaia nahin ja sakta kay jageerdaranah aur sermaiadaranah nizam hamesha raunat ojahalat, nainsafi, zulm aur zehni pas mandgi kay adehron mein perwrish pata hai, jab kay gurbat, aflas, majburi aur baibasi sey yeh taqat hasil kertahai. jadeed dour kay taqazon aur jaded ilm-o-fanoon ko aksar nazer andaz karta hai aur aam admi tak iss ka faiz roknay ki koshish karta hai doosri janib jageerdaranah nizam jahelana tasower ko iss qadar taqweat frahem kerta hai kay mashray mainaurton ki hasiat bhear bakrion aur paltu janwaron kit rah samjhi jati hai.
Woman kay apny koi haqooq nahin hotay, un kay zammay ghar aur khandan ki dekh bahl bachon ki parwarish aur apnay mardon ki khidmat karnay kay elawah koi kam nahi hota. Lakin tamam khidmat kay bawajood ek aurat mazalim aur taklifain bardasht kerti hai, isski slahiaton ko ubahrnay ka moqa nahi dia jata.woh apni zat ki khushi kay liyeh khud sey koi faisla nahin ker sakti. zndagi kay taqreeban har mamlay mein faislay ka ikhtiar sirf mardon ko hota hai aur aurton ko naqis ulaqal kah kar khamosh kara dia jata hai . ek aurat kay faislay ko koi ahmiaat nahin di jati .
Woman kay baray mein mardon ki iss fersudah shonh say qata nazer , agar ham haqeeqat pasandi sey mulki halat aur waqt kay taqazon ko samjehin to yeh bat pyray wasooq sey kahi ja sakti hai kay hamaray mulk ki khawateen , jo nisf sey nzaid hain, nah sirf mulki taraqee mein aham kidar ada kar sakti hain bulkay aindah anay wali naslon ki behtreen tarbiat kar sakti hain behter yeh hai hoga kay un kay sath mashray mein imtiazi salook ka khatmah kia jai, unhain sirf dusray darjay ka shahri samajhnay kay bjaiy mardon kay muqablay mein eksan haqooq dia jaian, takay unhain ek azad insane ka darjah hasil ho sakay.
Us kay sath sath unhain jahalat kay andehron sey nikal kar ilmoaghi ki roshnion sey mustfeed honay ki ajazat di jai .unhain sirf dusron kay liyeh jenay kay bjaia, khud kay liyeh bhi jenay aur apnay ander mukhfi salahiaton ko nah sirf ubahrnay blkay mashray ki flah-o-bahbood kay liyeh bhi bruia kar lanay kay eksan mawaqea frahem kieyeh jain.iss zaman mein sab sey pehlay hamain iss bat ko samajhnay ki zaroorat hai kay ek aurat kisi ki jaiadad nahin balkay apni zat mein ek mukammal adaray ki hasiat rakhti hai .
Allah nay usay sanf nazuk zaroor bania hai magar mann jaisa azeem rishta ata kerkay us kay sepro nasal insani ko janam dainay aur us kay pervarish karnay ka intehai aham farizah bhi papurd kia hai . yahi wajah hai kay tarekh nay bar bar yeh sabit kia hai kay waqt pernay ek aurat foulad sey ziadah mazboot ho jati hai agar woh apnay halat badalnay ki than lay to koi mushkil aur kaisay bhi halat us ki kamiabi ki rahmain rukawat nahindal saktay, khawateen kay ser per khuda na khastah shouhar ka saia na rahay to woh apnay bachon ko apni aghosh mein samait lati hai aur zamanay kay sardogram na sirf mahfooz rakhnay ki koshish karti hai bulkay mehnat mazduri karkay apna aur bachon ka pate bhi palti hai.iss haqeeqat sey inkar nahin kia ja sakta kay ajbhi hamaray mulk kay bahot ssey khandan aurton ki kamai per guzarah ker rahain hain, magar hamara masrah aj bhi iss sahhai ko tasleem kernay kay liyeh taiar nahi kay khawateen ka mashi tahafuz aur istahkam hasool ilm sey hi mumkin hai.iss mulk ki khawateen ki ek bari tadad ko jahalat kay andheray aur rasmo rewaj kay farsudah dahgon mein bandh ker mulko qoum ki koi khidmat anjam nahi di ja sakti .
khawateen ki salahiaton ko tasleem na kerna na insafi kay ramzay mein ata hai.chahay woh mard ho ya aurat jis mein job hi salahiat ho usey tasleem bhi karna chahia khawateen ko masawi haqooq kay sath mashray mein izzatoahteram ki bhi zaroorat hai takay woh apnay andar moujood salahiaton ko bahar la sakay aur mashray kayleyh fal kirdar ada ser sakain ,iss waqt puri dunia mashi buhranon ki lapate mein hai iss soorat hal sey hamaray jaisay taraqqi pazer mumalik bahou ziadah mutasir horahay hain hamaray mulk mein hosh ruba manhgai nay awamunnas ka jina dobaher ker dia hai , aisay mein tanha mard kay liyeh apnay khandan kay wastay kasab mash ka hasool har guzartay din kay sath mushkil ter hota jaraha hai. En halat mein agar aurat bhi ghar ki kefalat kernay mein us ka hat batai to bahut sey takafurat aur masail per qabu paia ja sakta hai
aurton ka mashray mein kulaidi kidar hai, iss liyeh bhi woh mashray ki eslah aur mulkoqoum ki taraqqi kay liyeh bahot kuch kersakti hai , daur jaded ki aurat bashamul.
Pakistani aurton kay na sirf serbrahay mumlekat ,speaker ,deputy speaker, scientist, engineer, doctor, pilot bun chuki hain bulkay khula mein bhi qaadam rakh chuki hain Paistani Woman bhi salahiaton aur huner sey mala mal hain magar afsos un ki bahot kam tadad apnay salahiaton kay johar dekhanay kay liyeh mawaqa hasil ker pati hain agar unhain ziadah sey ziadah taleem iaftah bana dia jay to woh tadad mein iss mulk kay liyeh apni khidmat ser anjam dae sakaingin ek tale yaftah aurat hi eslahay nuswan aur haqooq kay hasool ki jaddojahd ko agay barah sakti hai qalam oqirtas aur sharoadab kay zariay mulkoqoum kay liyeh nam kama sakti hai.
Mukhtalif teajarti shobon mein apni salahiaton joher dekha sakti hai, gerz mardon kay shana ba shana kam ker kay apnay mulk ka nam roshan ker sakti hai aur mulki taraqqi mein barabar ka hissa dal sakti hai magar shart yeh hai kay hamaray mulk ki khawateen na sirf fersudah masharti rasmo reawaj say chutkarah delaia jay balkay usay jahalat kay ansehron sey nikal kar elm ki roshni sey puri tarah mustafeed kerwia jay to koi wajah nahin kay hamari khawateen mulk ki taraqqi mein numaia kirdar ada nah kar sakain
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